Recently GroundXero published an article detailing a shocking episode that happened in an elite research institute in the country. The issue and the subsequent struggle reported here has echoes of practices prevalent in most campuses in India, which is why we have elected to republish it here.
This atrocious casteist and classist episode happened in a premier research Institute recently, where a few students demanded that hostel toilets be exclusively used only by the students, and hence by fiat security guards and house-keeping staff (who clean these toilets!) were not allowed to use them. The Institute administration had put exclusive boards “for students only” outside each bathroom.
A few students and faculties opposed this and eventually the boards were removed, but the struggle to restore the dignity of those who were humiliated continues . These students and faculty members summarise the entire episode here. They do not want to name the Institute or their names to be made public.
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– The NotA Collective
The following article is a response to an article by Prof. Avijit Pathak, published in the Indian Express on January 6, 2021. While this article is technically a response to the published views of one academic, we believe that his article echoes a sentiment shared by many in academia. It is for this reason that we elected to publish a response.
Liberalism is alive and well in the academy. In a recent article prompted by the protests that erupted following the inauguration of a statue of Vivekananda on the campus of Jawaharlal Nehru University (JNU), Prof. Avijit Pathak bemoans the collective failure to cultivate an “epistemological pluralism”. He writes:
“[G]iven the dominant political discourse prevalent in the country, some might think that the unveiling of the statue of Swami Vivekananda at the JNU campus is just a beginning; it is a step to “purify” the “Left-Ambedkarite” university, and bring it closer to our “nationalist” aspirations. However, as a teacher/wanderer with some sort of intellectual and emotional affinity with the campus, I seek to reflect on the ideal of a university beyond the much-used prism of the “left” vs “right” discourse.”
The suggestion here is that the dichotomy of left and right is a “prism” which refracts reality and occludes our vision; it follows, then, that we might see something more true about recent events in JNU if we set down this prism. Often, we have heard a similar sentiment echoed by our colleagues, especially in the sciences, where it takes a slightly different form: that our analyses and opinions should be unbiased and not infused with or infected by political ideology.
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